Human substance and virtue Women

God the Merciful, Who has taught Al-Qur'an, He created man, taught clever talk. (QS. Ar-Rahman: 1-4)

The meaning of "human" in the paragraph above is not limited to the types and classes of human-specific, but include all kinds of people, both men and women. God the Most Gracious are teachers with the nature of His love which precede, and students as human, criteria, and four levels of above paragraph where people educated in 'mercy school', then he will become human. Once a human, then the word will become clear and can be used as descriptive. Therefore, the fourth kreteria is above the appropriate sequence and has a mutual dependence.
Al-Qur'an as the Scriptures present to holy spiritual man. If Al-Qur'an was revealed to man the perfection of the Spirit tepatlah that there is no restriction between men and women in spiritual purity To takes humans.

It is a self eksistensial the human spirit is. In the paragraph above be a language of teaching and education to the spirit, teaching and education is not at terbatasi by men and women because both have the same predicate, there is no spirit of women and no men's spirits. First, men and women is related to the body, not associated with the Spirit, Second, Teaching, education, counseling, and purity is associated with the nafs (soul), Third, the nafs (soul) and not Jasad body not nafs. In Al-Qur'an that the Spirit of the body is not a basis, and not the Spirit of men and women.

Not the fact of man is not also Men Women
The separation between the values that have meaning and

opponent examplizeing in the Al-Qur'an, Al-Qur'an that likes Science as a value and ignorance is the opponent's values, faith and values as kufur is opponent, humiliation and

Olympian, with happiness and misery others. Honesty, goodness, ignorance, keberdasan, a liar and so is nature that has been said that nature does not forever have Jasad. Thus, with a value that is essentially not the Spirit of men and women. Reject measure the subjects to identify the values and norms that determine the value, proving that the subject and predicate problem irrespective of gender (between male and female).

When describing Islam that men and women do not differ in terms of value, then the creation of Allah SWT when people talk about the Spirit, he says, that the material, then dijadikanlah beings, Then We placed him being a (form) another. He made another being perfect after a fetus, both the men and women. Discussion is the new men and women.

Gender does not have God in Kalam
The discussion will not value human berpredikat on maskulinisme or femenisme. Per Al-Qur'an states that human perfection is a secret knowledge of the Ideology behind the divine nature or that started with the names of Allah SWT that both asthma or 'al-Husna and ends with al-maad the Day of Resurrection, heaven and hell beyond. Between the beginning and there is shiratul-Mustaqim.
Anything (other than Allah SWT) surely begins and ends. Therefore, the basic teachings of Islam is the knowledge of three things: origin of creation, prophethood and the Last Day. Imam Ali bin Abi Talib kw "Allah SWT will give mercy to someone that you know which itself came from, where he is now and where he will be soon?". knowledge is not restricted to men or only women, but this is the absolute knowledge of every human being.
Allah SWT in the Al-Qur'an about "human" does not mean opponents of the words women or men, Al-Qur'an is always mentioned in general. In this issue of the Hereafter keniscayaan responsibility and what we do said Al-Qur'an that every soul (nafs) is responsible for all charitable deeds. to tell that each human (man) will receive a reply later in the Hereafter.
Every soul is responsible for what has do that. (QS. An-najm: 39-41)
The idea is everything associated with the Science and charity mentioned by the verses of Al-Qur'an did not indicate gender.

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